I just acquired done reading it and also while ns did enjoy it, ns feel favor I'm absent a couple of pieces the the puzzle. I don't quite acquire how it every fits together, or wherein this professor man factored in, or what the overall story really was. Have the right to someone lay some details on me to help me completely enjoy it?


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The story adheres to Motoko Aramaki (an anomaly that Motoko Kusanagi ).

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M. Aramaki seems to be greedier than the initial M. Kusanagi and really focused on managing her "business." She keeps a large collection the decots and aliases around the people to allow her come quickly current herself in that physical region as necessary.

Skipping ahead to the components that most likely were really confusing.

M. Aramaki is among multiple isotopes - the "11th" follow to Spica. Ns think Kusanagi uses Spica and also Antares to hint directives come M. Aramaki, yet I'm not certain if castle are taken into consideration isotopes that M. Kusanagi too (they seem come be).

It is revealed the M. Kusanagi has been researching an equipment life that can replace humans. This is appropriate to Professor Rahampol since he draft the blueprint for a "highly smart silicon-based life form" and Motoko 11 lugged his blueprint to Antares and Spica where M. Kusanagi then collected it. Soon after, the actual M. Kusanagi introduces herself to M. Aramaki and also instead the fusing back together they proceed on their seperate paths with a mutual interest in the development of the blueprint the Antares and Spica started to simulate. My theory is that Shirow Masamune intended to connect this to the bio-roids from his story Appleseed which wake up in generally the very same universe not lengthy after the occasions of GITS. Bio-roids could be classifed also as a "highly-intelligent silicone-based life" that "replaced people with machine life." That's simply my concept though - ns don't think Shirow Masamune ever before admitted it and also there are several arguments versus it consisting of the re-arrangement of number of chronologial events in the Appleseed timeline the differs from the of GITS.

Continuing on, we have actually the symbolism that the mythical Japanese production story. In reality I'm not certain if this is based on the Kojiki or Shintoism or Buddhism or every little thing as it's no something I've fully researched. Luckily, to recognize the story, we just need to understand it to represent a new universe being created within Tamaki in solution to the simulation the Spica and Antares ran that the silicon based life type that began to expand. Ns can't define "How," unfortunately. Tamaki apparently was observing that all and got caught up in it. *shrug* while Tamaki is the town hall Kusanagi's creation-simulation-thing, we carry out see she is stood for as a tanuki raccoon and also present throughout the bloom - just prior to she begins to "see double" and also realizes there room two the her and also that she is part of the mirror.

I recognize I more than likely didn't answer every one of your questions. Frankly, this is the 3rd or fourth time I've tried to aid explain MMI's conclusion ~ above this sub-tacoemojishirt.com and I've yet to have actually anybody define to me precisely how Tamaki fits in. She's sort of a character that simply ties everything ago to mythology and also then the story concludes when apparently she does as well.

If it is any kind of consolation - ns don't think a lot of of civilization understand the conclusion that MMI completely. I'm not also sure if Shirow simply used it as an forgive to reduced the series short while cramming in a ton of theoretical concepts he had around simulated life and trying come emphasize it as both spiritual and also godlike.

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Tl;DR

Section 9 investigates Professor Rahampul who intends to create maker life the competes-with/replaces humans and Motoko Aramaki not only assists him, however possibly was an indirect puppet for the original Motoko Kusanagi that is even more interested in finding this maker life. Ar 9 resorted to consulting part techno-priests to assist in their investigation. Native them, Aramaki concludes the in the close to future this "intelligent, man-made life" is a phenommenon the humans, together a whole, would need to confront. In solution to Aramaki, the priest claims the "past and also the future are the same thing" and "the only distinction is top top the part of the perceiver" - implying the has already happened before (relatively) and also will occur (relatively) again.